/ Kruizenga Art Museum

Resilience, Resistance and Revival in 20th-Century Yoruba Art

January 17–December 18, 2020


Resilience, Resistance and Revival in 20th-Century Yoruba Art 
examined the survival and evolution of Yoruba art and culture in Nigeria through the periods of British colonization and post-colonial independence. The artworks included in the exhibition illustrate how Yoruba art has been shaped by the twin forces of continuity and change through the 20th and into the 21st centuries.

  • A gallery at the Kruizenga Art Museum featuring the exhibition "Resilience, Resistance and Revival in 20th-Century Yoruba Art." The display includes various Yoruba artworks such as textiles, sculptures, and framed pieces, all illustrating the evolution of Yoruba art and culture through British colonization and post-colonial independence.Entrance to “Resilience, Resistance and Revival in 20th-Century Yoruba Art”; artwork to right of introductory panel: "Figures and Animals Beneath a Tree" by Asiru Olatunde
  • A museum exhibit featuring four pieces of Yoruba art: a small statue in a glass case, a tall black staff, an intricately decorated vertical textile, and a vibrant, multi-colored traditional garment with red, black, and gold accents displayed on a mannequin.Artworks from left to right: "Sacred Twin Figure (ere ibeji)"; "Agricultural Ritual Staff and Sheath (opa orisa Oko)"; Egungun Dance Costume
  • A display in the Kruizenga Art Museum featuring Yoruba art from the 20th century. On the left, a dark blue textile with colorful horizontal stripes is hung on the wall. On the right, a glass case exhibits several artifacts, including a carved wooden object and a colorful patterned piece.Artworks from left to right: "Man’s Robe (agbada)"; "Ifa Diviner’s Bag (apo ifa)"; "Ifa Divination Wand (iroke ifa)"; "Ifa Divination Bowl (agere ifa)" ["Ifa Divination Tray (opon ifa)" not visible in photo]
  • A museum gallery featuring Yoruba art pieces displayed in glass cases. The artworks include various sculptures and traditional items, illustrating the resilience, resistance, and revival of 20th-century Yoruba art and culture. Descriptive plaques are visible next to the displays.Artworks from left to right: "Shrine Figure of a Mounted Warrior (jagunjagun)"; "Gelede Mask with Teapots"; "Shrine Figure of an Ifa Diviner"; "Basket with Shells and Coins"; "Storage Jar with Flared Rim"; "Ogboni Society Figures"
  • A display at the Kruizenga Art Museum features an informational plaque about Lamidi Fakeye on the left and a glass-encased wooden sculpture on the right. The plaque provides context about Fakeye's work and the exhibition, "Resilience, Resistance and Revival in 20th-Century Yoruba Art." The sculpture, placed on a pedestal, showcases intricate carvings.Lamidi Fakeye section; artwork on right: "Model for a Veranda Post" by Lamidi Fakeye
  • Four wooden Yoruba sculptures are displayed in a glass case at the Kruizenga Art Museum. Each sculpture has a unique design and posture, illustrating the themes of resilience, resistance, and revival in 20th-century Yoruba art. Informative labels are placed in front of the sculptures.Artworks by Lamidi Fakeye from left to right: "Shrine Figure of a Kneeling Flutist"; "Shrine Figure of a Kneeling Ifa Diviner"; "Shrine Figure of a Kneeling Woman with Child and Covered Bowl"; "Shrine Figure of a Standing Bata Drummer"
  • Two carved wooden panels displayed on a white wall in the Kruizenga Art Museum. The left panel is tall and narrow with intricate carvings depicting various scenes, while the right panel is smaller and square with detailed figures. Text plaques are mounted next to each artwork.Artworks by Lamidi Fakeye from left to right: "Shrine Door Panel"; "Justice"
  • Exhibit in the Kruizenga Art Museum showcasing "Resilience, Resistance and Revival in 20th-Century Yoruba Art". The display includes framed artworks on a white wall and a central glass case containing an artifact. To the right, a text panel titled "The Osogbo Movement" provides information about the art's historical context.Beginning of Osogbo Movement section; Artworks from left to right: "Unknown City" and "City of Latanga" by Adebisi Fabunmi; "Egbere, The Weeping Spirits" by Jacob Afolabi; in case: "Illustrations for Yoruba Poetry" by Susanne Wenger, aka Adunni Olorisha
  • A gallery wall displaying five framed pieces of Yoruba art, characterized by intricate patterns and vibrant colors. The artworks vary in size and style, showcasing traditional and modern interpretations of Yoruba culture. Descriptive plaques are mounted next to each piece.Artworks from left to right: "Dream Figures" by Zacheus Olowonubi Oloruntoba; "Pygmy Ghosts in a Musical Mood" by Prince Twins Seven-Seven; "Rabbit on the Run, Stop for an Apple" by Prince Twins Seven-Seven; "Unknown City" and "City of Latanga" by Adebisi Fabunmi
  • An exhibition display at the Kruizenga Art Museum featuring Yoruba art. On the left, a blue patterned textile hangs on the wall. In the center, a small wooden structure is enclosed in a glass case on a white pedestal. To the right, a vibrant painting with abstract and intricate designs is mounted on the wall.Artworks from left to right: "Woman’s Wrapper with Stylized Floral Design (adire eleko)"; "Courtroom Scene" attributed to the George and Isaac Studio; "Dream Figures" by Zacheus Olowonubi Oloruntoba
  • A long white wall in an art gallery displaying framed artworks from the "Resilience, Resistance and Revival in 20th-Century Yoruba Art" exhibition. The wall includes explanatory text titled "Contemporary Yoruba Art" with colorful borders. In the background, more artworks and African textiles are visible. The floor is polished and reflective.Beginning of Contemporary Yoruba Art section
  • Four framed pieces of Yoruba art from the 20th century are displayed on a white wall in the Kruizenga Art Museum. The artworks vary in style and medium, illustrating the themes of resilience, resistance, and revival in Yoruba culture. Plaques with descriptions are placed beside each artwork.Artworks from left to right: "People’s Mandate" by Kunle Filani; "The More You Look" by Kunle Filani; "Between Birds and Beasts" by Oluwole Olayemi; "Music Maker-Mood V" by Solomon Irein Wangboje
  • Three framed artworks displayed on a white gallery wall. The left artwork features abstract geometric shapes in shades of blue and brown. The middle artwork is a silhouette of a figure against a light background. The right artwork displays intricate patterns and shapes in various colors. Each artwork has a small descriptive plaque mounted beside it.Artworks from left to right: "Virtuous Women" by Ebenezer Akinola; "Womanhood" by Arayela Lesy; "Target" by Kunle Akintibubo
  • Two artworks displayed on a white wall at the Kruizenga Art Museum. The left artwork is a colorful painting featuring abstract human figures and patterns, while the right artwork is a textile piece with an intricate geometric pattern in red, yellow, and blue. Plaques with descriptions are mounted next to each piece.Artworks from left to right: "The Hand of Fellowship and the Spirit of Love" by Yinka Adeyemi; "Patterns of Hope" by Tunde Odunlade

The Yoruba are one of the largest ethnic groups in West Africa, numbering more than 40 million people. Most Yoruba live in southwestern Nigeria, where from the 12th to 18th centuries the Yoruba kingdoms of Ife and Oyo ranked among the most powerful states in West Africa. In the 19th century a series of civil wars and conflicts with neighboring ethnic groups left the Yoruba vulnerable to invasion and colonization by European powers. Yoruba lands and people largely came under the power of Great Britain, and British rule affected every aspect of Yoruba society and culture. In the arts, the diminished power and wealth of Yoruba rulers, the conversion of many Yoruba to Christianity and Islam, and the introduction of foreign manufactured goods all served to undermine the demand for and traditions associated with both secular and religious Yoruba art. However, despite the negative effects of colonization, Yoruba art endured and contributed to an increasing sense of Yoruba ethnic pride during the colonial period.

Nigeria gained independence from Britain in 1960, and in the post-colonial state art performed a new role for the Yoruba people. Faced with competition from other Nigerian ethnic groups for power and resources, art became a means to preserve and promote Yoruba identity and culture. The exhibition includes works from a series of distinctly Yoruba art movements that emerged between the 1960s and 1990s, the collective success of which ensured that Yoruba culture remains vibrant and relevant in Nigeria and the rest of the world to this day.  

Resilience, Resistance and Revival was organized by the Kruizenga Art Museum in conjunction with Hope College Art History Professor Anne Heath and the students from her Spring 2019 Art 360 Class: Nina Kay, Sylvia Rodriguez, Holle Wade and Caleigh White. The museum is grateful to Professor Heath and her students for the research and presentation ideas that underpin this exhibition. The museum is also immensely grateful to all of the donors and lenders who made this exhibition possible: especially Dr. Bruce and Ann Haight of Grand Rapids, Mich., as well as Mary Vande Poel ’59 of Zeeland, Mich.; Leif Jacobsen ’60 of Sarasota, Fl.; Dr. Neal ’68 and Elizabeth Sobania of Lakewood, Wa.; and Yorgo and Kelly Demtrakopoulos of Kalamazoo, Mich.

The exhibition was accompanied by a fully illustrated digital catalog that can be downloaded free of charge from the Kruizenga Museum website.

View Resilience, Resistance and Revival in 20th-Century Yoruba Art exhibition and additional related artworks in the KAM collection database 

Download the Resilience, Resistance and Revival in 20th-Century Yoruba Art exhibition catalog (PDF)